Kaedah Periwayatan Asbab al-Nuzul dalam Tarjumān al-Mustafid

Abstract

Kaedah Periwayatan Asbab al-Nuzul dalam Tarjumān al-Mustafid

Abstrak

Tarjumān al-Mustafīd adalah tafsir berbahasa Melayu pertama yang dihasilkan pada abad ke 17 oleh ulama Nusantara iaitu Shaykh ^cAbdul Rauf  . Pentafsiran Tarjumān al-Mustafīd berasaskan metode tahlīlī dan ijmālī. Intipati pentafsiran merangkumi terjemahan dan tafsiran ayat, perbahasan qirāat, hukum nāsikh dan mansūkh, riwayat Isrāilliyāt serta nukilan Asbāb al-Nuzūl. Begitu pun, periwayatan Asbāb al-Nuzūl mendominasi sebahagian besar daripada tafsir ini. Oleh itu, satu kajian terhadap Asbāb al-Nuzūl dilakukan untuk mengenal pasti ketokohan dan metode pengarang dalam menukilkan riwayat Asbāb al-Nuzūl. Kajian ini berasaskan metode penyelidikan kualitatif dengan pendekatan analisis kandungan terhadap sumber primer iaitu Tarjumān al-Mustafīd dan sumber sekunder lain. Data-data kajian dianalisis secara deskriptif. Hasil kajian mendapati Shaykh ^cAbdul Rauf  merujuk pelbagai karya tafsir berbahasa Arab dalam menukilkan riwayat-riwayat Asbāb al-Nuzūl. Namun begitu pengarang berjaya menyerlahkan ketokohannya dengan mempelbagaikan teknik dan metode periwayatan Asbāb al-Nuzūl. Kajian mendapati riwayat-riwayat Asbāb al-Nuzūl bersumber pelbagai karya yang berautoriti namun diolah dengan bijak justeru membuktikan keilmuan dan ketokohan beliau dalam bidang tafsir dan terjemahan al-Quran. 

Methods of Asbab al-Nuzul’s  Narration in Tarjumān al-Mustafid

Abstract

Tarjumān al-Mustafīd is the first Malay-language interpretation produced in the 17th century by the Nusantara scholar Shaykh ^cAbdul Rauf. Interpretation of Tarjumān al-Mustafīd is based on tahlīlī and ijmālī methods. The contents of interpretation including translation and interpretation of verses, qirāat debate, nāsikh law and mansūkh, the narration of Isrāilliyāt and the recitation of Asbāb al-Nuzūl. Furthermore, the narration of Asbāb al-Nuzūl dominates this interpretation. Thus, a study of Asbāb al-Nuzūl was conducted to identify the author’s characteristics and methodology to illustrate the history of Asbāb al-Nuzūl. This study was using qualitative research method of content analysis that includes a primary source which is Tarjumān al-Mustafīd and other secondary sources. The data was analyzed in a  descriptive manner. The findings showed that Shaykh ^cAbdul Rauf  had referred to various Arabic-language interpretations in citing Asbāb al-Nuzūl's content. However, the author succeeded in highlighting his character by diversifying the techniques and methods in revising  Asbāb al-Nuzūl. The implications of the study showed that the history of Asbāb al-Nuzūl was derived from a variety of authoritative works but was carefully crafted to prove his scientific and fundamental characteristic in the field of interpretation and translation of the Qur’an.