Keautoritian Sahabat Nabi SAW dan Tabi’in dalam Periwayatan Hadith-Hadith Asbab Al-Nuzul

Mohd Nazri Ahmad, Mohd Shabri Yusof

Abstract


Keautoritian Sahabat Nabi SAW dan Tabi’in dalam Periwayatan

Hadith-Hadith Asbab Al-Nuzul

 

Asbab al-Nuzul merupakan komponen terpenting dalam pentafsiran al-Qur’an. Ketepatan tafsiran sesuatu ayat al-Qur’an adalah bergantung kepada pengetahuan tentang Asbab al-Nuzul. Membelakangi ilmu Asbab al-Nuzul ketika mentafsirkan sesuatu ayat al-Qur’an akan mengundang implikasi yang besar terhadap kefahaman tentang ayat tersebut. Kebanyakan kitab-kitab Tafsir samada dahulu ataupun sekarang akan menyajikan riwayat-riwayat Asbab al-Nuzul. Namun kebanyakan daripadanya hanya sekadar menyebut riwayat tanpa disertakan sanad yang lengkap, sumber pengambilan dan kritikan terhadap riwayat tersebut. Adalah menjadi kewajipan setiap pembaca untuk memastikan kesahihan riwayat-riwayat Asbab al-Nuzul yang dipersembahkan oleh mufassir di dalam kitab-kitab mereka. Artikel ini akan membincangkan sumber-sumber yang berautoriti dalam mengetahui riwayat-riwayat Asbab al-Nuzul yang sahih supaya pemahaman terhadap ayat-ayat al-Qur’an menjadi lebih tepat. Kajian ini menggunakan reka bentuk kualitatif secara analisis beberapa buah kitab Asbab al-Nuzul, Ulum al-Qur’an dan Ulum al-Hadith. Data-data ini kemudiannya dianalisis secara deskriptif. Hasil kajian mendapati ketidak prihatinan umat Islam terhadap sumber Asbab al-Nuzul yang sahih telah memberi impak negatif terhadap akidah umat Islam.

 

The Authority of the Companions of the Prophet PBUH and Tabi’in in the

Narration of the Hadiths of Asbab Al-Nuzul

 

Asbab al-Nuzul is the most important component in the interpretation of the Qur'an. The accuracy of the interpretation of a verse of the Qur’an depends on the knowledge of Asbab al-Nuzul. Turning your back on the knowledge of Asbab al-Nuzul when interpreting a verse of the Qur’an will invite great implications for the understanding of the verse. Most of the books of Tafsir either past or present will present the narrations of Asbab al-Nuzul. But most of them just mention the narration without including a complete chain, source of recruitment and criticism of the narration. It is the duty of every reader to ensure the authenticity of the narrations of Asbab al-Nuzul presented by the commentators in their books. This article will discuss the authoritative sources in knowing the authentic narrations of Asbab al-Nuzul so that the understanding of the verses of the Qur’an becomes more accurate. This study uses a qualitative design by analyzing several books of Asbab al-Nuzul, Ulum al-Qur’an and Ulum al-Hadith. These data were then analyzed descriptively. The results of the study found that the indifference of Muslims to the authentic source of Asbab al-Nuzul has had a negative impact on the faith of Muslims.


Full Text:

PDF

References


Al-Qur'an al-Karim

cAbdullah bin Muhammad Basmeih. Tafsir Pimpinan al-Rahman kepada Pengertian al-Qur’an. Ctk-12. 1995. Bahagian Hal Ehwal Islam Jabatan Perdana Menteri. Kuala Lumpur.

Al-cAla’iy. Salah al-Din Khalil bin Kaikalidiy bin Abdullah Abu Sacid. Majmuc Rasail al-Hafiz al-cAla’iy. 2008m/ 1429h. Al-Faruq al-Hadithah li al-Tibacah wa al-Nashr. Tahqiq: Wa’il Muhammad Bakr Zahran.

Al-Albaniy. Abu cAbd al-Rahman Muhammad Nasir al-Din bin Nuh Najatiy bin Adam. 2001m/1422h. Silsilah al-Ahadith al-Sahihah wa Shai’ min Fiqhiha wa Fawaiduha. . Cet kedua. Maktabah al-Macarif li al-Nashr wa al-Tauzic.

Al-Baihaqiy. Abu Bakr Aḥmad bin al-Ḥusayn bin cAli. 1988M. Dalāil al-Nubuwwah. Cet pertama. Bairut -Lubnan: Dār al-Kutub al-cIlmiyyah. Tahqiq: Dr cAbd al-Mucṭiy Qalcajiy.

Al-Bukhāriy. Abu cAbdullah Muḥammad bin Ismācīl. T.th. Ṣaḥīḥ al-Bukhāriy. Faiṣal cĪsa al-Babiy al-Ḥalabiy.

Fairuz Abadiy, Muhammad bin Yacqub Majd al-Din. Al-Qamus al-Muhit. 1426h/ 2005m. Muassasah al-Risalah.

Fakhr al-Dīn al-Raziy. Muḥammad bin cUmar bin al-Ḥusayn bin al-Ḥasan bin cAli al-Tamimiy al-Bakriy. 1990M/1411H. Al-Tafsīr al-Kabīr: Mafātīḥ al-Ghaib. Cet pertama. Bairut, Lubnan: Dār al-Kutub al-cIlmiyyah.

Al-Haithami Nur al-Din Ali bin Abu Bakr. 1412H. Majma’ al-Zawā’id wa Manbac al-Fawā’id. Bairut. Dar al-Fikr.

Al-Ḥākim. Muḥammad bin cAbdullah al-Ḥākim al-Naisābūriy Abu cAbdullah. 2002M/1422H. Al-Mustadrak cala al-Ṣaḥīḥayn. Cet kedua. Bairut-Lubnan: Dār al-Kutub al-cIlmiyyah. Tahqiq: Muṣṭafa cAbd al-Qādir cAṭa.

Husain al-Dhahabiy. Dr. 1433h/ 2012m. Al-Tafsir wa al-Mufassirun. Dar al-Hadith. Al-Qahirah.

Ibn Ḥazm al-Andalūsiy. Abu Muḥammad cAli bin Aḥmad bin Sacīd. 1352H. Al-Muḥallā bi al-Āthār. Al-Maṭbacah al-Munīriyyah. Tahqiq: Aḥmad Muḥammad Shākir.

Ibn Kathīr. cImād al-Din Abu al-Fidā’ Ismācīl bin Kathīr. 1988M /1408H. Tafsīr al-Qur’ān al-cAẓīm. Cet pertama. Al-Qahirah: Dar al-Hadith..

Ibn Manẓūr. Jamal al-Dīn Muḥammad bin Mukrim al-Afrīqiy al-Miṣriy. 2008M. Lisān al-cArab. Cet keenam. Bairut: Dār Ṣādir.

Ibn Sacd. Muḥammad bin Sacd bin Manic al-Zuhriy al-Baṣriy. 2001. Al-Ṭabaqāt al-Kubra. Bairut: Dār Bairut.

Ibn Taimiyyah. Taqiy al-Din Abu al-cAbbas Ahmad bin cAbd al-Halim bin Taimiyyah. 1406h/ 1986m. Minhaj al-Sunnah al-Nabawiyyah fi Naqd Kalam al-Syicah al-Qadariyyah. Al-Nashir: Jamicah al-Imam Muhammad bin Sucud al-Islamiyyah. Tahqiq: Muhammad Rashad Salim.

cImād al-Dīn Muḥammad al-Rashīd. Dr. 1999M/1420H. Asbāb al-Nuzūl wa Atharuha fi Bayān al-Nuṣūṣ: Dirāsah Muqāranah baina Uṣūl al-Tafsīr wa Uṣūl al-Fiqh. Dār al-Shihāb.

Al-cIrāqiy. Zain al-Dīn Abu al-Faḍl cAbd al-Raḥīm bin al-Ḥusayn. 1981M. Al-Taqyīd wa al-Īḍaḥ. Al-Qāhirah: Dār al-Fikr.

Mannac al-Qaṭṭān. T.th. Mabāḥith fi cUlūm al-Qur’ān. Al-Ḥaramayn.

Muhammad Rashid Rida. 1366h/ 1947m. Tafsir al-Manar. Dar al-Manar.

Al-Murtaḍa al-Zain Aḥmad. Dr. 1994m/1415h. Cet-1. Manahij al-Muḥaddithin fi Taqwiyah al-Aḥādith al-Ḥasanah wa al-Ḍacīfah. Maktabah al-Rushd-Riyaḍ

Al-Qurṭubiy Abu Abdullah Muhammad bin Ahmad al-Ansariy.Al-Jāmic li Aḥkām al-Qur’ān 1408/1988. Cet-1. Bairut. Lubnan: Dar al-Kutub al-cIlmiyyah.

Al-Shanqiṭiy. Muḥammad al-Amīn bin Muḥammad al-Mukhtār al-Jakaniy. T.th. Aḍwā’ al-Bayān fi Īḍaḥ al-Qur’ān bi al-Qur’ān. Bairut: cĀlim al-Kutub.

Al-Sayūṭiy. Jalāl al-Dīn cAbd al-Raḥmān bin Abu Bakr. 2002M/1422H. Lubāb Al-Nuqūl fi Asbāb al-Nuzūl. Bairut-Lubnan: Muassasah al-Kutub al-Thaqafiyyah.

Al-Sayūṭiy. Jalāl al-Dīn cAbd al-Raḥmān bin Abū Bakr. 1979M. Tadrīb al-Rāwi fī Sharḥ Taqrīb al-Nawawiy. Cet kedua. Bairut, Lubnan: Dār al-Kutub al-cIlmiyyah.

Al-Shaukāniy. Muḥammad bin cAli. 1983M/1403H. Fatḥ al-Qadīr al-Jāmic baina Fannai al-Riwāyah wa al-Dirāyah min cIlm al-Tafsīr. Bairut, Lubnan: Dār al-Fikr li al-Ṭibācah wa al-Nashr wa al-Tauzīc.

Subhi Saleh. Dr. Mabahith fi cUlum al-Qur’an. 2011. Dar al-cIlm li al-Malayin.

Al-Wādicī. Abu cAbd al-Raḥmān Muqbil bin Hādi. 1994M/1415H. Al-Ṣaḥīḥ al-Musnad min Asbāb al-Nuzūl. Cet kedua. Bairut-Lubnan: Dār Ibn Ḥazm/ Ṣanca’-Yaman: Maktabah Dār al-Quds.

al-Wahidiy. Abu al-Hasan Ali bin Ahmad bin Muhammad bin Ali. Asbāb al-Nuzūl. 2002M/1424H. Dār al-Ḥadīth al-Qāhirah. Tahqiq: Aiman Ṣāliḥ Shacbān.

Al-Zuḥailiy. Dr. Wahbah bin Muṣṭafa. 1418H. Al-Tafsīr al-Munīr. Cet kedua. Dimasq: Dār al-Fikr al-Mucāṣir.

Al-Zarqāniy. Muḥammad cAbd al-cAẓīm. T.th. Manāhil al-cIrfān fi cUlūm al-Qur’ān. Maṭbacah Dār Iḥya’ al-Kutub al-cArabiyyah.

Al-Zamakhsyariy . Abu al-Qasim Mahmud bin cUmar Cet-3, 2009. Tafsir al-Kasyshaf can Haqa’iq al-Tanzil wa cUyun al-Aqawil fi Wujuh al-Ta’wil. Dar al-Macrifah, Bairut – Lubnan.


Refbacks

  • There are currently no refbacks.


__________________________________________________________

Research Centre for al-Quran and al-Sunnah
Faculty of Islamic Studies
The National University Of Malaysia
43600 UKM Bangi, Selangor Darul Ehsan, Malaysia
Tel: +60 3 8921 4405 | Fax: +60 3 8921 3017
Email: alturathjournal@gmail.com

 

Copyright ©2016 Centre of Islamic Heritage Sustainability, UKM